
The eBooks we sell are sold as a single-user licence and are intended for the end user only.
The sale of some eBooks are restricted to certain countries. To alert you to such restrictions, please select the country of the billing address of your credit or debit card you wish to use for payment.
For further information see https://www.wildy.com/ebook-formats
Once the order is confirmed an e-mail will be sent to you to allow you to download the eBook. For UK purchases this will be automatic. For purchases outside the UK a member of staff will need to confirm the sale. (Staff are available to do this during normal business hours, Mon-Fri 8:30-17:00 UK time)
All eBooks are supplied firm sale and cannot be returned. If you believe there is a fault with your eBook then contact us on ebooks@wildy.com and we will help in resolving the issue. This does not affect your statutory rights.
Due to a technical issue some ebooks are not available to order.
This new book presents a modern history of Anglo-American law that takes into account the influence of religious, social, political and economic factors on the development of the law.
Specifically, it highlights the interconnections between three framing concepts that the author argues are a central triangular force in the development of modern western law: religion, racism, and human rights. What this shows is that our current understanding of the rule of law is historically grounded and linked to the particularities of Christian morality, the forces of capitalism and exploitation of minorities, and specific conceptions of individualism that surfaced firstly with the Reformation in the 16th century, and rapidly developed in the Enlightenment in the 17th and 18th centuries.
The book critically engages with basic assumptions that modern western law is an objective and rational enterprise. Drawing upon landmark legal decisions and historical events, the book emphasises that justice is not blind, because our concept of justice changes over time and is linked to economic power, social values, and moral sensibilities that are neither universal nor apolitical.
This point is of great significance in the 21st century where the economic might of the USA and the west often leads toward a myopic vision of law and a belief in its universal application. This ignores the cultural specificity of western legal concepts, and prevents people appreciating that, analogous to past colonial periods, in a global political economy Anglo-American law is not always transportable, transferable, or translatable across political landscapes and religious communities.